ከኛ ጋር በጥምረት “በመንከባከብ ውስጥ አጋሮች” በኒውዮርክ ዩጃኤ-ፌደሬሽን የተደገፈ ፕሮግራም, የእያንዳንዱን ግለሰብ ታሪክ የበለጠ ለመረዳት Y ከስድስት የአካባቢው የተረፉ ሰዎች ቃለ መጠይቅ ያቀርባል. እነዚህ ቃለ መጠይቆች በዕብራይስጥ የድንኳን ጋለሪ ውስጥ ይታያሉ “የጦርነት ጊዜ እና ከዚያ በላይ ማጋጠም: የተነፈሱ ሆሎኮስት የተረፉ ሰዎች ሥዕሎች”. ጋለሪው አርብ ኖቬምበር 8 ይከፈታል።.
Hannah Eisner worked at the Y for 18 ዓመታት, as an office manager for Project Hope and then as a program director in the senior center. She retired in 1987, but currently is the chair of the chesed committee, attends the Partner in Caring weekly discussion group, and on occasion teaches an origami class here at the Y once a week.
ሃና አይስነር(sculpture by Peter Bulow: www.peterbulow.com)
Hannah Eisner was born in Offenbach, Germany on November 12, 1924. She grew up in Offenbach with both of her parents. Her father worked as the vice president of a Jewish owned private bank and her mother was a stay at home mom. After 1934, Jewish children were not allowed to go to public schools, so they were taught by the Jewish teachers who were also not welcome in public schools. This is how the Jewish school in Offenbach came about. Hannah describes, “I did not feel so deprived. We had our own community.” She remembers that Jews were not allowed to go anywhere in town. There were signs outside movie theaters and businesses that said “Jews not wanted.” She explained the treatment of the Jews: “they were treated like nothings. Like vermin.”
Before Kristallnacht, the super intendant of the building that Hannah’s dad worked in asked him for a favor, which Hannah’s father was able to help with. , Hannah and her parents believe that the reason that her father was not taken to a concentration camp and that her apartment was not demolished was because the super intendant paid this favor back. He protected Hannah’s family. Hannah recalls, “I felt almost embarrassed when everyone else’s father was taken, but he was safe. Still, whenever the doorbell rang, one was afraid one would be taken away. One lived in utter fear.” Hannah remembers mostly how much fear she and her family lived in. She states that there was no justice for Jews.
There was a small Jewish population in Offenbach, and during Kristallnacht, almost all of the apartments were ransacked and the synagogue was set on fire. After Kristallnacht, Hannah remembers the devastation that took place and how it affected her and her community. She remembers getting ready to go to school the next day and being told by one of her classmates to go home because there is no school left. Later on, she and one of her friends walked to the school, “we looked into the broken windows, we saw it all black and burned.” Jewish businesses were greatly affected. Their stores were empty, and no gentile dared to go in. She also describes that her father was pushed out of his position at the bank as the bank was taken over by someone else who was not Jewish. “After Kristallnacht, we knew we had to get out if we could.”
After the events of Kristallnacht, Hannah and her family waited their number to be called in order to come to America. She feared that their number would not be called because the American consulate closed over the summer; ቢሆንም, their number was called before the consulate closed. While waiting for their number to get called, Hannah and her family prepared for their journey by taking the little money that they had left and buying clothes so that when they reached America, they would have clothes and shoes. Hannah remembers that each day she waited to leave for America, she watched as the Jewish community shrunk.
One of Hannah’s most vivid memories involves her friend Lisel Strauss. When one would receive an affidavit to leave the country, often times the affidavit was not big enough to cover the whole family. The Strauss family did not have an affidavit that would cover all four of them. So the family split up. The father and younger sister, Ellen, went to American first. Lisel and her mother stayed behind with the hope that the father would soon be able to get an affidavit for the two of them. But Lisel and her mother never got out. Ellen married a man who was in the leather business, specifically handbags. The handbags that they made were called the Lisette, which was named after Lisel. (Hannah still has her original handbag, pictured above).
Many of Hannah’s relatives perished in Nazi death camps. She had a cousin who was imprisoned in one of the camps. Her cousin found a boyfriend at the camp. The boyfriend had an opportunity to leave the camp, but he decided to stay with Hannah’s cousin. They both ended up being murdered in the camp together.
The Eisner’s came to America in April 1939. Hannah had relatives in New York who rented a room for her family for a short period of time. She remembers, “to my surprise, the freedom here, the abundance…after relatives had picked us up, they rented a room for us until our few belongings did come…they wanted me to buy things in the grocery store. So with my best English I went down and I said ‘can I have an egg or two?’ They said ‘what? Why don’t you take a dozen?’ These were the surprises of an immigrant.” Hannah’s family would rent five bedroom apartments, which was bigger than what they needed in order to rent out rooms to other refugees who could not afford their own apartments. Hannah remembers, “I never had a room of my own. For a long, long time because we rented out two rooms. But I’m glad to be alive.” When they first arrived, Hannah’s father took a job as a door-to-door salesman. This was a tremendous step down from his position at the bank, but it was the only work he was able to get. Eventually, he was fortunate enough to get a job as a shipping clerk. Hannah’s mother worked very little from home; she stitched slippers together.
Hannah was 14 years old when she came to America. She attended junior high school and then George Washington High School. She was a bright student, but did not want to go to college because she would have to go to classes a night. After graduation, Hannah worked as a billing clerk in a slipper manufacturer.
Living through the devastation of Kristallnacht and the Holocaust affected Hannah in many ways throughout her life, but especially when it came to raising her children. She explains, “I was stricter with them because I felt that the others were killed and we survived so [my children] shouldn’t be so silly. So I was stricter on my boys, which I regret now.”
“Hitler made me proud to be a Jew. Hitler made me Jewish.” Hannah was married in 1950 to an Austrian man that she met in America. She has two sons and three grandchildren. Her middle grandson was just accepted into the Israeli Army. She is tremendously proud ofhim.
ይህ ቃለ መጠይቅ የተካሄደው በ Y's Partners in Careing ተነሳሽነት በሃሊ ጎልድበርግ ሲሆን የYM ነው&YWHA የዋሽንግተን ሃይትስ እና ኢንዉድ. ከ Y እና ከቃለ መጠይቁ ጠያቂው የጽሁፍ ፍቃድ ሳይኖር ይህንን ቁሳቁስ መጠቀም በጥብቅ የተከለከለ ነው።. ስለ ባልደረባዎች እንክብካቤ ፕሮግራም የበለጠ እዚህ ይወቁ: http://ywashhts.org/partners-caring-0
የዕብራይስጥ ድንኳን አርሚን እና ኤስቴል ጎልድ ክንፍ ጋለሪጋር በኩራት አጋርነትየ YM እ.ኤ.አ.&YWHA የዋሽንግተን ሃይትስ እና ኢንዉድወደ እኛ ይጋብዝዎታልህዳር/ታህሳስ, 2013 ኤግዚቢሽን“የጦርነት ጊዜ እና ከዚያ በላይ ማጋጠም: የተነፈሱ ሆሎኮስት የተረፉ ሰዎች ሥዕሎች” በፎቶግራፎች እና በቅርጻ ቅርጾች: ያኤል ቤን-ጽዮን, ፒተር ቡሎው እና ሮጄ ሮድሪጉዝ. በማስታወስ ውስጥ ካለው ልዩ አገልግሎት ጋር በማጣመርየእርሱ75የክሪስታልናክት ኛ አመታዊ -የተሰበረ ብርጭቆ ምሽትአገልግሎቶች እና የአርቲስት መክፈቻ አቀባበል, አርብ, ኖቬምበር 8, 2013 7:30 ከሰዓት በኋላ.
መግለጫ ከ Y : ” ለበርካታ አስርት ዓመታት የዋሽንግተን ሃይትስ/ኢንዉድ ዋይ ነበር።, እና ሆኖ ይቀጥላል, መጠጊያ ለሚፈልጉ ሰዎች መሸሸጊያ, አክብሮት እና ግንዛቤ. ወደ ቤታችን ገብተው በፕሮግራሞቻችን ላይ የሚሳተፉ ብዙዎች ልንገምታቸው እንኳን የማንችለውን ፈተናና መከራ አሳልፈዋል።. ለአንዳንዶች, ማን የዚህ ኤግዚቢሽን አካል ይሆናል, ከእንዲህ ዓይነቱ አስፈሪነት አንዱ “ሆሎኮስት” በሚል ስያሜ በዓለም ዘንድ ይታወቃል። – በአውሮፓ ስድስት ሚሊዮን አይሁዶች ላይ ስልታዊ ግድያ
እኛ በ Y ያለፈውን እናስታውሳለን።, በዚያ ዘመን የኖሩትንና የሞቱትን አክብር, እና ለመጪው ትውልድ እውነትን ጠብቅ. ለራሳችን እና ለልጆቻችን ስንል, የጦርነትን መጥፎነት ያጋጠሙትን ሰዎች ታሪክ ማስተላለፍ አለብን. ለወደፊት የምንማራቸው ትምህርቶች አሉ።. ቃለመጠይቆቹ የተመዘገቡት በሃሊ ጎልድበርግ ነው።, "በእንክብካቤ አጋሮች" የፕሮግራም ተቆጣጣሪ. ይህ ወሳኝ ፕሮግራም የተቻለው ከኒውዮርክ ዩጃኤ-ፌደሬሽን በተገኘ ልግስና ነው።, በዋሽንግተን ሃይትስ እና ኢንዉዉድ ከሚገኙ ምኩራቦች ጋር ያለውን ግንኙነት ለማሻሻል የተነደፈ. “
የእኛ የጋራ የጥበብ ትርኢት ከሆሎኮስት የተረፉ ሰዎችን የቁም ምስሎች እና ቃለመጠይቆች ያሳያል, ሃና አይስነር, ቻርሊ እና ሊሊ ፍሬድማን, ፐርል Rosenzveig, ፍሬዲ ሲዴል እና ሩት ዋርታይመር, ሁሉም የዕብራይስጥ ድንኳን አባላት ናቸው።, ብዙ የጀርመን አይሁዶች ናዚዎችን ሸሽተው ወደ አሜሪካ በመምጣት እድለኛ የሆነበት የአይሁድ ጉባኤ, በ 1930 ዎቹ መገባደጃ ላይ ተቀላቅሏል. በተጨማሪም ከሆሎኮስት የተረፉትን ጊዚሌ ሽዋርትዝ ቡሎውን እናከብራለን- የአርቲስታችን ፒተር ቡሎ እናት እና ከሁለተኛው የዓለም ጦርነት የተረፉት ያን ኔዝናንስኪ - የ Y ዋና ፕሮግራም ኦፊሰር አባት, ቪክቶሪያ ኔዝናንስኪ.
ልዩ የሰንበት አገልግሎት, ከድምጽ ማጉያዎች ጋር, የ Kristallnacht 75 ኛ ክብረ በዓል መታሰቢያ (የተሰበረ ብርጭቆ ምሽት) የወርቅ ጋለሪ/Y ኤግዚቢሽን ከመከፈቱ በፊት ነው።:አገልግሎቱ በ 7 ሰዓት ይጀምራል:30 ከሰዓት በኋላ. ሁሉም እንዲገኙ ተጋብዘዋል.
ለጋለሪ ክፍት ሰዓቶች ወይም ለበለጠ መረጃ እባክዎን ወደ ምኩራብ በ ይደውሉ212-568-8304 ወይም ተመልከትhttp://www.hebrewtabernacle.orgየአርቲስት መግለጫ: ያኤል ቤን-ጽዮንwww.yaelbenzion.comያኤል ቤን-ጽዮን በሚኒያፖሊስ ተወለደ, ኤምኤን እና በእስራኤል ያደጉ። እሷ የአለም አቀፍ የፎቶግራፍ አጠቃላይ ጥናት ፕሮግራም ተመራቂ ነች። ቤን ጽዮን የተለያዩ ድጋፎችን እና ሽልማቶችን ተቀባይ ነው።, በጣም በቅርብ ጊዜ ከፑፊን ፋውንዴሽን እና ከ NoMAA, እና ስራዋ በዩናይትድ ስቴትስ እና በአውሮፓ ታይቷል. ሥራዋን ሁለት ነጠላ ታሪኮችን አሳትማለች።. የምትኖረው በዋሽንግተን ሃይትስ ከባለቤቷ ጋር ነው።, እና መንትያ ልጆቻቸው።
የአርቲስት መግለጫ: ፒተር ቡሎው: www.peterbulow.com
እናቴ በልጅነቷ, በሆሎኮስት ጊዜ ተደብቆ ነበር።. ለዓመታት, የእሷ ልምድ, ወይም የሷ ልምድ መስሎኝ ነበር።, በእኔ ላይ ትልቅ ተጽዕኖ አሳድሯል. ይህ ተጽእኖ በግሌ እና በሥነ ጥበቤ ሕይወቴ ውስጥ ይንጸባረቃል. የተወለድኩት ህንድ ነው።, በልጅነቴ በበርሊን ኖረ እና ከወላጆቼ ጋር በእድሜ ወደ አሜሪካ ተሰደዱ 8. በቅርጻቅርፃ ጥበብ በኪነጥበብ ዘርፍ ማስተርስ አለኝ። እኔ ደግሞ ከሆሎኮስት የተረፉ ሰዎች የተወሰነ ቁጥር ያለው የነሐስ ጡጫ እንዳደርግ የሚያስችለኝ ስጦታ ተቀባይ ነኝ. እባክዎን የዚህ ፕሮጀክት አካል ለመሆን ፍላጎት ካሎት ያሳውቁኝ።.
የአርቲስት መግለጫ :ሮጅ ሮድሪጌዝ: www.rojrodriguez.com
የእኔ የስራ አካል ከሂውስተን ጉዞዬን ያንፀባርቃል, TX - ተወልጄ ያደኩበት - ወደ ኒው ዮርክ - የት, ለብሔር ተጋልጧል, ባህላዊ እና ማህበራዊ ኢኮኖሚያዊ ልዩነት እና በስደተኞች ላይ ያለው ልዩ እይታ– ለሁሉም ሰው ባህል አዲስ ክብር አገኘሁ. በደንብ ከተመሰረቱ ፎቶግራፍ አንሺዎች ጋር ተምሬያለሁ, ዓለምን በስፋት ተጉዟል እና ከብዙ የዘርፉ ከፍተኛ ባለሙያዎች ጋር ተባብሯል።. ከጥር ጀምሮ, 2006, እንደ ገለልተኛ ፎቶግራፍ አንሺነት ሥራዬ ዓለምን የምንጋራበት እና በአጠቃላይ የፈጠራ ችሎታችንን የምንለማመድበት ከራሴ ግንዛቤ የመነጩ የግል የፎቶግራፍ ፕሮጄክቶችን የማንሳት ሂደት ሆኗል ።
