YM&YWHA sa Washington Heights & Inwood

Pearl’s Story

Inubanan sa atong “Mga Kasosyo sa Pag-atiman” programa nga gipondohan sa UJA-Federation of New York, ang Y magpakita sa mga interbyu gikan sa unom ka lokal nga survivors aron mas masabtan ang istorya sa matag indibidwal. Kini nga mga interbyu ipakita sa gallery sa Hebrew Tabernacle “Pagsinati sa Panahon sa Gubat ug Labaw pa: Mga Hulagway sa Spirited Holocaust Survivors”. Ang gallery ablihan sa Biyernes Nobyembre 8.

Pearl Rosenzveig has been a member of the Y since 1998.

Pearl Rosenzveig (Photograph by Yael Ben-Zionwww.yaelbenzion.com)

Pearl (Friedman) Rosenzveig was born in Simleu Silvania, Romania on February 22, 1919.  The Friedman’s were the only Jewish family in Simleu Silvania. Her father owned a liquor, tobacco, and grocery store. She has a sister, Esther, who was born on January 21, 1921.  Her mother’s side of the family resided in a town about 3 hours away by train. Pearl remembers her mother as a loving person, who was also a business woman. She described her mother as a conservative Jew.

In Simleu Silvania, there was only one school for all the children to attend, however there was no high school. Pearl recalls attending that school until her 7th year. She was a gifted gymnast and states that gymnastics was her favorite subject in school. When asked if Pearl experienced any anti-Semitism as a child, she remembered a story from her time in school. Pearl and her sister were in a play about Romania and all of the states within the country. Each child was given a state to play, while Esther was given the part of Romania. When the class performed the play for the Prime Minister, the Prime Minister asked the teacher why a Jew was playing the part of Romania.

Even though the Friedman’s were the only Jewish family in Simleu Silvania, they still practiced Judaism. They celebrated every Jewish holiday and they kept kosher. On Friday, Pearl’s father would travel to a nearby Hungarian town where there were more Jews and would attend Shabbat services. On high holy days, Pearl and her mother would travel to a town called Silvaniei to go to synagogue.

When Pearl was 15, the Prime Minister of Romania put restrictions on Jewish owned businesses. The Friedman’s lost their business and was forced to move to Simleu Silvaniei. Pearl attended community college in Simleu Silvaniei, but was told that she failed her classes because she was a Jew. This did not make any sense to Pearl because when the gym teacher was absent, Pearl was called to replace her because she was such a talented gymnast. Even though Pearl tried to fight her way to stay in school, she did not win. By age 17, Pearl left the school. When she realized she had limited opportunities in such a small town, in her early twenties Pearl moved to Budapest where one of her uncles lived. She needed to learn a skill in order to survive so Pearl learned to sew. Pearl wanted to maximize her opportunities to make a living, which is why she decided to move to Budapest. She took great interest in sewing, but wanted to improve so she took a class in pattern making. Pearl remembers that later on that she began sewing yellow stars onto clothing. She recalls, “When we were in the ghetto, we needed yellow stars on each item.” Pearl had been told many times that she did not look like a Jew. When Jews were unable to shop at stores, Pearl made the courageous decision to take off her yellow star and go shopping. One time she was stopped by a Hungarian police officer who asked her why sometimes he sees her with a yellow star and other times without the star. He told her, “You’re not Jewish. Take that star off forever.”

While in Budapest, Pearl was able to correspond with her parents by sending letters. However, she lost touch with her parents in the early 1940’s and Pearl knew that she had lost her parents forever. When reflecting on her feelings about the war, Pearl believes that the Hungarian government is responsible for the deaths of the Jews in Hungary.

After being in the ghetto for about two and half years, Pearl and the rest of the Jews were rounded up. She prepared by packing up her belongings. Pearl was sure to pack her mother’s jewelry and all the valuables that she had. In addition, she bought as much nonperishable food as she could so that she would not go hungry. One morning, the police came to the door and told her that she had five minutes to gather her belongings and leave. The police gathered a few thousand Jews in a lot. Pearl recalls that the police were extremely unorganized and eventually had to send all of the Jews home because they did not know what to do with all of them. She hoped that this would be the end, but it was not. In October 1943, she heard the knock on her door and once again she left the house. This time, it was for good. She remembers walking for what felt like forever. There were several thousand Jews that were forced to march day after day. When they would stop at night, Pearl remembers that they were given very little to eat. They served liquids only and she remembers the food being disgusting. She had no choice but to eat it. The Hungarian police orchestrated the march. Pearl felt disappointed, sad, and weak. She found the strength to carry on each day throughout the march. On the march, Pearl saw a woman coming out of her house. Pearl ran over to the woman and offered to give her the sweater she was wearing in exchange for any food. Pearl did not care that winter was coming. She was so hungry; all she could think about was getting food. The woman went into her house and came out with a lot of food for Pearl and she took the sweater.

Pearl recalls the march lasting from October to December. The weather got so cold, Pearl is glad that she did not lose her fingers on the march. She knew that she was walking to Germany, but she did not realize that she was walking to Bergen-Belsen concentration camp. She reached Bergen-Belsen in January 1944. When she got to the concentration camp, all of Pearl’s jewelry including her earrings and watch were confiscated. She was stripped of everything; including her clothes. She was given clothing that was full of lice. On the days that it would snow, Pearl would strip herself down to nothing and wash herself with soap in the snow. When she was done, she had to put her dirty clothes back on and go back to the barracks. When more people would come to the camp, Pearl would do what she could to make room for people in the barracks. This would leave her without a place to sleep. She stayed in the cold corridor and became very ill.

When the camp was liberated, Pearl saw British soldiers coming to the camp. She recalls them intimidating the German soldiers. After a week, Pearl was moved from Bergen-Belsen to a better facility in Germany. She remembers being fed a little better. Everyone was still very sick from the filth of the camp. A nurse came to help the refugees including Pearl who had come down with shingles. Eventually the Swedish came and opened their borders to the refugees and offered assistance to them. In 1945, Pearl decided that she wanted to go to Sweden. She was taken there along with other refugees. The refugees were taken care of by doctors and admitted to hospitals if they needed extra medical attention.

The refugees were put into Swedish summer homes outside of Stockholm. She recalls being placed with Czech, Hungarian, and Romanian refugees. She stayed there for two years. Pearl was very happy when she was there. She was given new clothes every season so she could be comfortable. After several years in Sweden, Pearl wrote to an uncle she found in New York. Her uncle immediately sent her $100. She used this money to buy herself a watch and to get her teeth fixed since they had been damaged from the war. Once she got herself fixed up, Pearl asked her uncle to help her come to America. Even though Pearl loved her life in Sweden, she wanted to be in New York with her family. She thought she would have to wait years to get to America because the Romanian quota was so small, but she and her uncle were able to work out a way to get Pearl to America as quickly as possible. The first affidavit that her uncle was able to get for her was not enough to get her into the country so her uncle asked a friend of his for help. This friend helped get Pearl an adequate affidavit to come to America.

On June 14, 1948, Pearl arrived in New York City. Her aunt was at the harbor waiting for her. She recognized Pearl by the pictures she had sent. She then lived with her aunt and uncle, and worked as a seamstress.

Pearl never imagined that she would marry an American man. She recalls that she met her husband when she was visiting a friend. She married Max Rosenzveig and they had 2 daughters. Pearl has six grandchildren.  


This interview was transcribed (from a previoulsy recorded interview) by Halley Goldberg of the Y’s Partners in Caring initiative and belongs to the YM&YWHA sa Washington Heights ug Inwood. Ang paggamit niini nga materyal nga walay sinulat nga pagtugot gikan sa Y ug sa giinterbyu hugot nga gidili. Hibal-i ang dugang bahin sa programa sa Partners in Caring dinhi: http://ywashhts.org/partners-caring-0 

Hebreohanong Tabernakulo Armin ug Estelle Gold Wing Gallerysa mapahitas-on nga pakigtambayayong saang YM&YWHA sa Washington Heights ug Inwoodnagdapit kanimo sa amongNobyembre/Disyembre, 2013 Eksibit“Pagsinati sa Panahon sa Gubat ug Labaw pa: Mga Hulagway sa Spirited Holocaust Survivors” nga adunay mga litrato ug eskultura ni: YAEL BEN-ZION,  PETER BULOW ug ROJ RODRIGUEZKauban sa usa ka espesyal nga Serbisyo sa memoryasa75ika-ka anibersaryo sa Kristallnacht -ang Gabii sa Nabuak nga SalaminMga Serbisyo ug Pangbukas nga Pagdawat sa Artist, Biyernes, Nobyembre 8, 2013 7:30 p.m.

 Usa ka pahayag gikan sa Y :  ” Sulod sa mga dekada ang Washington Heights/Inwood Y, ug nagpadayon, usa ka dangpanan niadtong nangita ug dalangpanan, pagtahod ug pagsabot. Daghan nga misulod sa atong mga pultahan ug miapil sa atong mga programa nabuhi sa mga pagsulay ug kalisdanan nga dili nato mahunahuna..  Para sa uban, kinsa mahimong bahin niini nga eksibit, usa ka makalilisang nga nailhan sa kalibutan sa yano nga "The Holocaust" – ang sistematikong pagpatay sa unom ka milyon nga mga Judio sa Europe.

Kami sa Y nahinumdom sa nangagi, pasidunggi ang mga nabuhi ug nangamatay nianang panahona, ug ampingan ang kamatuoran alang sa umaabot nga mga henerasyon. Alang sa atong kaugalingon ug sa atong mga anak, kinahanglan natong ipasa ang mga istorya niadtong nakasinati sa kadautan sa gubat. Adunay mga leksyon nga makat-unan alang sa umaabot.  Ang mga interbyu gidokumento ni Halley Goldberg, usa ka “Partners in Caring” nga superbisor sa programa.  Kining importante nga programa nahimong posible pinaagi sa usa ka ubay-ubay nga grant gikan sa UJA-Federation of New York, gidisenyo aron mapalambo ang mga relasyon sa mga sinagoga sa Washington Heights ug Inwood. “

Ang among hiniusa nga eksibit sa art adunay mga litrato ug mga interbyu sa mga naluwas sa Holocaust, Hannah Eisner, Charlie ug Lilli Friedman, Pearl Rosenzveig, Fredy Seidel ug Ruth Wertheimer, silang tanan mga miyembro sa The Hebrew Tabernacle, usa ka kongregasyon sa mga Judio nga daghang mga Aleman nga mga Judio nga mikalagiw sa mga Nazi ug swerte nga nakaabut sa Amerika, miduyog sa ulahing bahin sa katuigang 1930.  Dugang pa, atong pasidunggan usab ang naluwas sa Holocaust nga si Gizelle Schwartz Bulow- inahan sa among artista nga si Peter Bulow ug naluwas sa WWII nga si Yan Neznanskiy - amahan sa Chief Program Officer sa Y, Victoria Neznansky.

Usa ka espesyal nga Serbisyo sa Igpapahulay, uban sa mga mamumulong, isip handumanan sa ika-75 nga Anibersaryo sa Kristallnacht (ang Gabii sa Nabuak nga Salamin) nag-una sa pag-abli sa Gold Gallery/Y exhibit:Ang mga serbisyo magsugod dayon sa 7:30 pm. Gidapit ang tanan sa pagtambong.

Para sa mga oras nga bukas sa gallery o para sa dugang nga impormasyon palihog tawagi ang sinagoga sa212-568-8304 o tan-awahttp://www.hebrewtabernacle.orgPahayag sa Artist: Yael Ben-Zionwww.yaelbenzion.comSi Yael Ben-Zion natawo sa Minneapolis, MN ug gipadako sa Israel. Graduwado siya sa International Center of Photography's General Studies Program. Ang Ben-Zion mao ang nakadawat sa lainlaing mga hatag ug mga pasidungog, labing bag-o gikan sa Puffin Foundation ug gikan sa NoMAA, ug ang iyang buhat gipasundayag sa Estados Unidos ug sa Uropa. Nakapatik siya og duha ka monograpiya sa iyang trabaho.  Nagpuyo siya sa Washington Heights kauban ang iyang bana, ug ilang kaluha nga lalaki.

Pahayag sa Artist:  Peter Bulow: www.peterbulow.com

Ang akong inahan isip usa ka bata, nagtago sa panahon sa Holocaust. Sulod sa katuigan, iyang kasinatian, o unsa ang akong gihunahuna nga iyang kasinatian, adunay dako nga impluwensya kanako. Kini nga impluwensya makita sa akong personal ug sa akong artistikong kinabuhi. Natawo ko sa India, nagpuyo isip usa ka bata sa Berlin ug milalin sa US uban sa akong mga ginikanan sa edad 8.  Naa koy Masters sa Fine Arts sa sculpture. Ako usab ang nakadawat sa usa ka grant nga magtugot kanako sa paghimo sa usa ka limitado nga gidaghanon sa mga bronse busts sa Holocaust survivors.  Palihug ipahibalo kanako kung interesado ka nga mahimong bahin niini nga proyekto.

Pahayag sa Artist :Roj Rodriguez: www.rojrodriguez.com

Ang akong lawas sa trabaho nagpakita sa akong panaw gikan sa Houston, TX - diin ako natawo ug nagdako - sa New York - diin, naladlad sa iyang etniko, cultural ug socioeconomic diversity ug ang talagsaon nga panglantaw niini sa mga imigrante– Nakaplagan nako ang nabag-o nga pagtahod sa kultura sa tanan. Nag-aprentis ako sa maayo nga mga photographer, mibiyahe sa tibuok kalibutan ug nakigtambayayong sa daghang nanguna nga mga propesyonal sa natad. Sukad sa Enero, 2006, ang akong karera isip usa ka independenteng photographer nahimong usa ka proseso sa pagkuha sa personal nga mga proyekto sa litrato nga mitumaw gikan sa akong kaugalingong pagsabot sa paagi sa atong pagpakigbahin sa kalibutan ug paggamit sa atong pagkamamugnaon sa kinatibuk-an.

Bahin sa Y
Gitukod sa 1917, ang YM&YWHA sa Washington Heights & Inwood (ang Y) mao ang nag-una nga sentro sa komunidad sa mga Hudiyo sa Northern Manhattan - nagsilbi usa ka lainlaing etniko ug sosyo-ekonomiko nga lainlaing konstituwensya - pagpaayo sa kalidad sa kinabuhi alang sa mga tawo sa tanan nga edad pinaagi sa mga kritikal nga serbisyo sosyal ug bag-ong mga programa sa kahimsog., kaayohan, edukasyon, ug hustisya sa katilingban, samtang nagpasiugda sa pagkalainlain ug pagkalakip, ug pag-atiman sa mga nanginahanglan.

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YM&YWHA sa Washington Heights & Inwood

Pearl’s Story

Inubanan sa atong “Mga Kasosyo sa Pag-atiman” programa nga gipondohan sa UJA-Federation of New York, ang Y magpakita sa mga interbyu gikan sa unom ka lokal nga survivors ngadto sa

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