ኤች&የዋሽንግተን ሃይትስ YWHA & Inwood

Ruth’s Story

ከኛ ጋር በጥምረት “በመንከባከብ ውስጥ አጋሮች” በኒውዮርክ ዩጃኤ-ፌደሬሽን የተደገፈ ፕሮግራም, የእያንዳንዱን ግለሰብ ታሪክ የበለጠ ለመረዳት Y ከስድስት የአካባቢው የተረፉ ሰዎች ቃለ መጠይቅ ያቀርባል. እነዚህ ቃለ መጠይቆች በዕብራይስጥ የድንኳን ጋለሪ ውስጥ ይታያሉ “የጦርነት ጊዜ እና ከዚያ በላይ ማጋጠም: የተነፈሱ ሆሎኮስት የተረፉ ሰዎች ሥዕሎች”. ጋለሪው አርብ ኖቬምበር 8 ይከፈታል።.

Ruth Wertheimer has been a member at the Y for over a decade. You can find Ruth at the Y for special events and programming, especially at Sunday concerts at the Center for Adults Living Well @ the Y.

Ruth Wertheimer(ፎቶግራፍ በ Roj Rodriguez: www.rojrodriguez.com)

Ruth Wertheimer was born in Mannheim, Germany on June 6, 1931.  At the age of one, her father died. Her mother raised her and her older brother in Mannheim, Germany. Ruth’s mother owned a thrift shop in town. Growing up in Mannheim was difficult. She remembers having very little schooling as a child. Ruth recalls experiencing anti-Semitism from a very young age. She recounts being called a dirty Jew as well as being beaten up in the streets. The anti-Semitism was so rampant that Ruth’s brother used to take her to their grandmother’s house. They would avoid main roads to prevent being beaten up. Their mother could not join them because she was busy working at the family’s store.

In Mannheim, Germany, Kristallnacht began on November 10, 1938.  Ruth recalls the events of Kristallnacht, “we lived in this place with an Orthodox synagogue that had a rabbi and a cantor. There was an office there for social workers and a Jewish school. These buildings surrounded a schoolyard…It started at 6 in the morning, you heard the noise of the burning buildings…it was terrible. There was a lot of noise and I was scared.” Ruth’s synagogue, The Haupt synagogue, was destroyed that day.

Once the destruction was finished, Ruth remembers her family’s store being completely ruined. “We had a beautiful photograph of my brother in color and they took it and put it out in the street…and wrote underneath ‘dirty Jew.’ Dirty JewIt was a beautiful picture.” After seeing the destruction, Ruth’s family decided that they should leave the building they were living in. Her grandmother was a diabetic and she used to receive her injections from nuns so the family decided that it would be best to seek refuge with the nuns. The entire way there, they were followed by teenagers who were calling them ‘dirty Jew’. Ruth was able to find protection with the nuns for a while. From there, she and her family left to stay with relatives.

ውስጥ 1940, Ruth’s brother celebrated his bar mitzvah in an Orthodox synagogue in Mannheim. Three weeks after this joyous occasion, she and her family were rounded up and brought to a camp called Camp Gurs in France. Ruth remembers “we had one hour to pack and we didn’t know where we were going. We were put in some kind of recreation hall overnight, I’m not sure anymore, and the next day we were put on a train and we did not know where we were going. I had a grand aunt that was there too and she was with us and she brought sugar cubes and lemon to eat. We had nothing to eat. Finally we arrived in the camp. It was horrible:  you had mud up to your knees, you were in a barrack with 20 people maybe. Rat, mice, lice, you name it. You slept on the floor with straw.” After being in Camp Gurs for a year, someone from the organization OSE (Oeuvre de Secours aux Enfants) came to the camp. OSE is a French- Jewish organization that saved hundreds of refugee children during the Holocaust. The representatives from OSE asked the parents in the camp if they wanted to give up their children. Ruth recollects that her mother never wanted to give up any of her children, but with great difficulty, she did. Ruth was given up first. From Camp Gurs, Ruth was taken to Chabannes. After being in Chabannes for some time, Ruth remembers that it was not safe there anymore and some of the older children were taken to Auschwitz. After this, OSE felt that it would be best to move the children.

Ruth was placed with a Jewish family for four months. She was then moved to a gentile family. Ruth remembers, “…my name was not Ruth anymore. I was Renee…I wasn’t Jewish then.” In France, children went to school on Saturdays instead of Thursdays. Ruth went to school on Saturdays. One day at school, the police came and began to question Ruth, “I was always told to tell the truth. So I told the police everything.” She informed the family that she was staying with and that night, social workers from OSE came and took Ruth and placed her in a convent in 1943. She changed her name again to Renee Latty.

While hiding in the convent, Ruth remembers, “I did the sign of the cross with the left hand, you are supposed to do it with the right handThen they brought me to church and I didn’t know anything. Everyone was going into a booth so I went too. It was a confession booth. I didn’t know what that was…I didn’t know what to do…I became so Catholic, that you didn’t know that I was never not Catholic.” Ruth stayed in the convent for about a year until the war was liberated.

After the war was liberated, Ruth stayed at different OSE homes. For two years, Ruth did not know where her brother was. She and her brother finally reunited at one of the OSE homes. They then lived in Limoges, France and then near Paris before traveling to America together.

At the age of 15, Ruth, her brother, እና 72 other children traveled to America together on the children transport. They landed in America on September 7, 1946.  The boat was overcrowded and many of the children were sea sick. When they arrived in New York, there was a strike at the pier and they could not dock. The OSE was able to arrange for a small boat to come and take the children ashore.

When Ruth first got to America, she lived with an aunt and uncle and says that it was very difficult for her. Shortly after, she moved to Queens with another relative. This relative had a daughter around the same age as Ruth. She remembers starting school and that her relative’s daughter went to a better school than she did. Ruth had a difficult time managing in school and her relatives told her that if she did not finish school, they would kick her out. Because she was having such difficulties in school, Ruth was kicked out in 1948.

Since June 1948, Ruth has lived in Washington Heights. She realized that she had to learn a trade in order to survive so she decided to go to beautician school. She attended the Wilfred Academy and fell in love with her courses. She went on to receive her beautician’s license. Hebrew Tabernacle was the first synagogue she joined since she came to America and she has been a member ever since. She has one son and two grandchildren who live in Wisconsin.


ይህ ቃለ መጠይቅ የተካሄደው በ Y's Partners in Careing ተነሳሽነት በሃሊ ጎልድበርግ ሲሆን የYM ነው&YWHA የዋሽንግተን ሃይትስ እና ኢንዉድ. ከ Y እና ከቃለ መጠይቁ ጠያቂው የጽሁፍ ፍቃድ ሳይኖር ይህንን ቁሳቁስ መጠቀም በጥብቅ የተከለከለ ነው።. ስለ ባልደረባዎች እንክብካቤ ፕሮግራም የበለጠ እዚህ ይወቁ: http://ywashhts.org/partners-caring-0 

የዕብራይስጥ ድንኳን አርሚን እና ኤስቴል ጎልድ ክንፍ ጋለሪጋር በኩራት አጋርነትየ YM እ.ኤ.አ.&YWHA የዋሽንግተን ሃይትስ እና ኢንዉድወደ እኛ ይጋብዝዎታልህዳር/ታህሳስ, 2013 ኤግዚቢሽን“የጦርነት ጊዜ እና ከዚያ በላይ ማጋጠም: የተነፈሱ ሆሎኮስት የተረፉ ሰዎች ሥዕሎች” በፎቶግራፎች እና በቅርጻ ቅርጾች: ያኤል ቤን-ጽዮን,  ፒተር ቡሎው እና ሮጄ ሮድሪጉዝበማስታወስ ውስጥ ካለው ልዩ አገልግሎት ጋር በማጣመርየእርሱ75የክሪስታልናክት ኛ አመታዊ -የተሰበረ ብርጭቆ ምሽትአገልግሎቶች እና የአርቲስት መክፈቻ አቀባበል, አርብ, ኖቬምበር 8, 2013 7:30 ከሰዓት በኋላ.

 መግለጫ ከ Y :  ” ለበርካታ አስርት ዓመታት የዋሽንግተን ሃይትስ/ኢንዉድ ዋይ ነበር።, እና ሆኖ ይቀጥላል, መጠጊያ ለሚፈልጉ ሰዎች መሸሸጊያ, አክብሮት እና ግንዛቤ. ወደ ቤታችን ገብተው በፕሮግራሞቻችን ላይ የሚሳተፉ ብዙዎች ልንገምታቸው እንኳን የማንችለውን ፈተናና መከራ አሳልፈዋል።.  ለአንዳንዶች, ማን የዚህ ኤግዚቢሽን አካል ይሆናል, ከእንዲህ ዓይነቱ አስፈሪነት አንዱ “ሆሎኮስት” በሚል ስያሜ በዓለም ዘንድ ይታወቃል። – በአውሮፓ ስድስት ሚሊዮን አይሁዶች ላይ ስልታዊ ግድያ

እኛ በ Y ያለፈውን እናስታውሳለን።, በዚያ ዘመን የኖሩትንና የሞቱትን አክብር, እና ለመጪው ትውልድ እውነትን ጠብቅ. ለራሳችን እና ለልጆቻችን ስንል, የጦርነትን መጥፎነት ያጋጠሙትን ሰዎች ታሪክ ማስተላለፍ አለብን. ለወደፊት የምንማራቸው ትምህርቶች አሉ።.  ቃለመጠይቆቹ የተመዘገቡት በሃሊ ጎልድበርግ ነው።, "በእንክብካቤ አጋሮች" የፕሮግራም ተቆጣጣሪ.  ይህ ወሳኝ ፕሮግራም የተቻለው ከኒውዮርክ ዩጃኤ-ፌደሬሽን በተገኘ ልግስና ነው።, በዋሽንግተን ሃይትስ እና ኢንዉዉድ ከሚገኙ ምኩራቦች ጋር ያለውን ግንኙነት ለማሻሻል የተነደፈ. “

የእኛ የጋራ የጥበብ ትርኢት ከሆሎኮስት የተረፉ ሰዎችን የቁም ምስሎች እና ቃለመጠይቆች ያሳያል, ሃና አይስነር, ቻርሊ እና ሊሊ ፍሬድማን, ፐርል Rosenzveig, ፍሬዲ ሲዴል እና ሩት ዋርታይመር, ሁሉም የዕብራይስጥ ድንኳን አባላት ናቸው።, ብዙ የጀርመን አይሁዶች ናዚዎችን ሸሽተው ወደ አሜሪካ በመምጣት እድለኛ የሆነበት የአይሁድ ጉባኤ, በ 1930 ዎቹ መገባደጃ ላይ ተቀላቅሏል.  በተጨማሪም ከሆሎኮስት የተረፉትን ጊዚሌ ሽዋርትዝ ቡሎውን እናከብራለን- የአርቲስታችን ፒተር ቡሎ እናት እና ከሁለተኛው የዓለም ጦርነት የተረፉት ያን ኔዝናንስኪ - የ Y ዋና ፕሮግራም ኦፊሰር አባት, ቪክቶሪያ ኔዝናንስኪ.

ልዩ የሰንበት አገልግሎት, ከድምጽ ማጉያዎች ጋር, የ Kristallnacht 75 ኛ ክብረ በዓል መታሰቢያ (የተሰበረ ብርጭቆ ምሽት) የወርቅ ጋለሪ/Y ኤግዚቢሽን ከመከፈቱ በፊት ነው።:አገልግሎቱ በ 7 ሰዓት ይጀምራል:30 ከሰዓት በኋላ. ሁሉም እንዲገኙ ተጋብዘዋል.

ለጋለሪ ክፍት ሰዓቶች ወይም ለበለጠ መረጃ እባክዎን ወደ ምኩራብ በ ይደውሉ212-568-8304 ወይም ተመልከትhttp://www.hebrewtabernacle.orgየአርቲስት መግለጫ: ያኤል ቤን-ጽዮንwww.yaelbenzion.comያኤል ቤን-ጽዮን በሚኒያፖሊስ ተወለደ, ኤምኤን እና በእስራኤል ያደጉ። እሷ የአለም አቀፍ የፎቶግራፍ አጠቃላይ ጥናት ፕሮግራም ተመራቂ ነች። ቤን ጽዮን የተለያዩ ድጋፎችን እና ሽልማቶችን ተቀባይ ነው።, በጣም በቅርብ ጊዜ ከፑፊን ፋውንዴሽን እና ከ NoMAA, እና ስራዋ በዩናይትድ ስቴትስ እና በአውሮፓ ታይቷል. ሥራዋን ሁለት ነጠላ ታሪኮችን አሳትማለች።.  የምትኖረው በዋሽንግተን ሃይትስ ከባለቤቷ ጋር ነው።, እና መንትያ ልጆቻቸው።

የአርቲስት መግለጫ:  ፒተር ቡሎው: www.peterbulow.com

እናቴ በልጅነቷ, በሆሎኮስት ጊዜ ተደብቆ ነበር።. ለዓመታት, የእሷ ልምድ, ወይም የሷ ልምድ መስሎኝ ነበር።, በእኔ ላይ ትልቅ ተጽዕኖ አሳድሯል. ይህ ተጽእኖ በግሌ እና በሥነ ጥበቤ ሕይወቴ ውስጥ ይንጸባረቃል. የተወለድኩት ህንድ ነው።, በልጅነቴ በበርሊን ኖረ እና ከወላጆቼ ጋር በእድሜ ወደ አሜሪካ ተሰደዱ 8.  በቅርጻቅርፃ ጥበብ በኪነጥበብ ዘርፍ ማስተርስ አለኝ። እኔ ደግሞ ከሆሎኮስት የተረፉ ሰዎች የተወሰነ ቁጥር ያለው የነሐስ ጡጫ እንዳደርግ የሚያስችለኝ ስጦታ ተቀባይ ነኝ.  እባክዎን የዚህ ፕሮጀክት አካል ለመሆን ፍላጎት ካሎት ያሳውቁኝ።.

የአርቲስት መግለጫ :ሮጅ ሮድሪጌዝ: www.rojrodriguez.com

የእኔ የስራ አካል ከሂውስተን ጉዞዬን ያንፀባርቃል, TX - ተወልጄ ያደኩበት - ወደ ኒው ዮርክ - የት, ለብሔር ተጋልጧል, ባህላዊ እና ማህበራዊ ኢኮኖሚያዊ ልዩነት እና በስደተኞች ላይ ያለው ልዩ እይታ– ለሁሉም ሰው ባህል አዲስ ክብር አገኘሁ. በደንብ ከተመሰረቱ ፎቶግራፍ አንሺዎች ጋር ተምሬያለሁ, ዓለምን በስፋት ተጉዟል እና ከብዙ የዘርፉ ከፍተኛ ባለሙያዎች ጋር ተባብሯል።. ከጥር ጀምሮ, 2006, እንደ ገለልተኛ ፎቶግራፍ አንሺነት ሥራዬ ዓለምን የምንጋራበት እና በአጠቃላይ የፈጠራ ችሎታችንን የምንለማመድበት ከራሴ ግንዛቤ የመነጩ የግል የፎቶግራፍ ፕሮጄክቶችን የማንሳት ሂደት ሆኗል ።

ስለ Y
ውስጥ ተቋቋመ 1917, የ YM እ.ኤ.አ.&የዋሽንግተን ሃይትስ YWHA & Inwood (እነሱ) በሰሜናዊ ማንሃታን ዋና የአይሁድ ማህበረሰብ ማዕከል ነው - - በጎሳ እና በማህበራዊ-ኢኮኖሚያዊ ልዩ ልዩ የምርጫ ክልል በማገልገል ላይ - በሁሉም የዕድሜ ክልል ለሚገኙ ሰዎች የኑሮ ደረጃን በማሻሻል ወሳኝ በሆኑ ማህበራዊ አገልግሎቶች እና በጤና ውስጥ አዳዲስ መርሃ ግብሮች ፡፡, ጤናማነት, ትምህርት, እና ማህበራዊ ፍትህ, ብዝሃነትን እና ማካተት ሲያስተዋውቅ, እና ለችግረኞች እንክብካቤ ማድረግ.

በማህበራዊ ወይም በኢሜል ላይ ያጋሩ

ፌስቡክ
ትዊተር
አገናኝ
ኢሜል
አትም
ኤች&የዋሽንግተን ሃይትስ YWHA & Inwood

Ruth’s Story

ከኛ ጋር በጥምረት “በመንከባከብ ውስጥ አጋሮች” በኒውዮርክ ዩጃኤ-ፌደሬሽን የተደገፈ ፕሮግራም, የ Y ከስድስት የአካባቢው የተረፉ ሰዎች ቃለ መጠይቅ ያቀርባል

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