Awọn Y's Norman E.. Ile-iṣẹ Alexander fun Igbesi aye Juu jẹ igberaga lati ṣafihan Tani A Ṣe: Awọn iye Nrin Tour, iṣafihan awọn oṣere agbegbe ti o nsoju iye omoniyan ti o yatọ ni oṣu kọọkan.
Àfojúsùn wa ni, laarin otitọ COVID-19 kan, lati ṣe igbelaruge awọn oṣere agbegbe ati funni ni iraye si agbegbe agbegbe ti Northern Manhattan si aworan. Lakoko ti o jẹ deede a yoo fẹ ki aworan yii han lori awọn ogiri Y, pẹlu awọn idiwọn ti o ni ibatan COVID lọwọlọwọ, o jẹ ipinnu wa lati mu awọn oṣere agbegbe wa si awọn ita ti agbegbe wa.
Oṣu Kẹta: Ominira
Oriṣa Pose (2018)
Silhouette Ọwọ-Ge lori Iwe, 10x 8
Jagunjagun II Pose (2018)
Silhouette Ọwọ-Ge lori Iwe, 10x 8
Nipasẹ Jessica Mafia
jessicamaffia.com | instagram.com/jessicamaffia
Jessica Maffia is a visual artist born and raised in New York City. Iṣẹ rẹ ti ṣe afihan jakejado AMẸRIKA ati pe o wa lọwọlọwọ ni Awọn faili Flat ti Pierogi Gallery ni aarin ilu Manhattan. Maffia ṣẹda iṣẹ ọna fun akọrin Childish Gambino awọn ẹyọkan meji “Idán Igba ooru” ati “Awọn rilara Bi Ooru.” Ifihan adashe rẹ ni Denise Bibro Fine Art ni Chelsea ṣe afihan nla rẹ, Awọn iyaworan ikọwe fotorealistic ti awọn dojuijako ilu ati iṣẹku ti n ṣe awọn oju ilẹ ẹlẹwa lairotẹlẹ. Maffia ni awọn olugba ti 13 Awọn ẹlẹgbẹ ibugbe olorin ati awọn ifunni meji lati Hells Kitchen Foundation. Iṣẹ rẹ jẹ ifihan lori awọn ideri ti iwe imoye Fabio Gironi, “Adada Badiou: Ontology Mathematical ati Realism Structural” ati iwe tuntun ti akewi Firas Sulaiman, “Bi ẹnipe Orukọ Mi jẹ ami Aṣiṣe.” Fifi sori ẹrọ olorin, Awọn Atupa fun Alaafia, ti a towo ni orisirisi awọn aaye jakejado US ni esi si awọn 2016 ajodun idibo. Maffia ṣiṣẹ laaye lori jara ti awọn aworan ara ẹni ni Ifihan Aworan isinmi Orisun omi ni Oṣu Kẹta 2018. Lọwọlọwọ o n ṣiṣẹ lori ọpọlọpọ awọn aworan ti awọn aladugbo ti kii ṣe eniyan ati jara tuntun rẹ, Nrin Broadway: Awọn ami ti Iseda lori Ọna Wickquasgeck. O n reti siwaju si ibugbe olorin rẹ ni United Plant Savers ni Ooru ti 2021.
Akọsilẹ Olutọju Nipasẹ Gal Cohen
galcohenart.com | instagram.com/galshugon
Awọn ọna ailopin wa ti ironu nipa oṣu Itan Awọn Obirin, tabi dipo osu itan-akọọlẹ Awọn obinrin. Osu jẹ inherently nipa Ominira; ominira lati dibo, ominira owo, ominira lati sọrọ soke, ominira ti ara rẹ, ominira lati ṣe agbero ati ṣafihan ararẹ. Nigbati a beere Nina Simone kini ominira tumọ si fun u, o dahun pe “ko si iberu.” Idahun yii jẹ iyanilenu ni iyalẹnu ni ojulowo ati awọn ero inu rẹ, paapaa nigba ti o ba ronu nipa intersectionality ti womxn ati awọn okunfa ti a fi kun bi ije, kilasi, abo, ati ailera. Jessica Mafia, olorin ti n gbe ati ṣiṣẹ ni Washington Heights, nlo ara ti ara rẹ bi maapu lori eyiti o kọ ala-ilẹ inu rẹ. Ninu awọn akojọpọ Maffia, o ṣẹda awọn ojiji biribiri ti ara rẹ lati ṣe awọn iduro, gẹgẹ bi awọn Warrior II ati Goddess Pose, fifi a palpable tcnu lori wxmanhood si wọn. Itan-akọọlẹ ti aworan jẹ iwuwo nipasẹ aṣoju ti awọn obinrin ti awọn ọkunrin ṣe, fun awọn ọkunrin. Ko si ọna ti o dara julọ lati tun itan-akọọlẹ woxn ṣe ati ṣiṣẹ si ominira ju lati foju inu wo, so fun, ki o si kọ awọn itan ti womxn nipasẹ womxn, fun womxn.
Ominira
Nipa Rabbi Ari Perten, Norman E. Ile -iṣẹ Alexander fun Oludari Igbesi aye Juu
The concept of freedom is a foundational truth of the American ethos. In the Declaration of Independence, Awọn oludasilẹ orilẹ-ede wa olokiki sọ ẹtọ si igbesi aye, ominira, and pursuit of happiness. In our schools we regularly tell the story of those who emigrated to the US in hopes of securing freedom for themselves and their families. Even more recently, our nation has struggled as it has begun to face the troubling reality that freedom is not always equally applied.
Bi ero, freedom is difficult. Does freedom suggest a freedom lati tabi ominira si? Though related the two applications are conceptually unique. Freedom from, suggests that one is no longer reliant upon or obligated towards another. Freedom to, indicates an autonomy in decision making. When we speak of freedom, ominira wo ni a tọka si? Ominira wo ni ominira ti igbagbọ mimọ julọ wa?
A second complexity of freedom is based on the question of how does one obtain freedom. One approach suggests agency rests in the hands of the powerful — meaning that freedom can be granted but not achieved. A second approach asserts the opposite, freedom is not just physical but mental as well. As such, laibikita ipo ti ara ẹni, freedom can only be reached when one who considers themselves as free. This second approach is reminiscent of the work of the 20th century psychiatrist Viktor Frankl. Frankl, olùlàájá Ìpakúpa, kowe ninu re 1946 autobiographical iṣẹ Wiwa Eniyan fun Itumọ, “Ohun gbogbo ni a le gba lọwọ ọkunrin ṣugbọn ohun kan: awọn ti o kẹhin ti awọn ominira eniyan - lati yan iwa ni eyikeyi ipo ti awọn ipo, to choose one’s own way.” Having now lived a full year in which our physical freedom has been limited by COVID-19 Frankl’s words offer much needed comfort. How will you celebrate your freedoms this month?
